Jerusalem

Location:

Significance:

People (key individuals directly associated with Jerusalem in Scripture)

Inhabitants of Jerusalem Chronologically

Pre-Israelite / Canaanite period

United Monarchy (Israelite period)

Divided Kingdom – Capital of Judah only

Babylonian conquest and exile

Post-exilic return (Persian period)

Intertestamental → New Testament period (up to AD 70)

After the crucifixion and before AD 70

Prophetic future (still future according to Scripture)

Jerusalem’s inhabitants by Biblical Book

Only what the text itself explicitly says or clearly assumes at the moment the author is writing.

Book / Section Approximate time the author is writing or prophesying Who the text itself portrays as currently living in (or having just left) Jerusalem
Joshua c. 1400 BC Jebusites (Josh 15:63; 18:28)
Judges pre-David Jebusites, still controlling the stronghold (Judg 1:21; 19:10-12 – called Jebus)
2 Samuel Davidic period David and his men take it from the Jebusites (2 Sam 5:6-9); afterward Israelites (chiefly Judah and Benjamin)
1–2 Kings (up to ch. 11) United monarchy All Israel (1 Kings 8:1, 14, 65-66; 11:13, 32, 36)
1–2 Kings (12 – 25) & 2 Chronicles 10–36 Divided kingdom (c. 930–586 BC) Inhabitants = citizens of the Kingdom of Judah, House of David, priests, Levites, people of Judah and Benjamin (1 Kings 12:17, 20-21, 23; 2 Chr 11:1, 13-17)
Isaiah c. 740–700 BC (reigns of Uzziah to Hezekiah) “the men of Judah… inhabitants of Jerusalem” (Isa 5:3; 8:14; 22:21) – still the southern kingdom
Jeremiah c. 626–582 BC (Josiah to fall of city) “men of Judah and inhabitants of Jerusalem” (Jer 4:4; 11:2; 17:25; 18:11; 32:32; 35:13; 36:31) – the same Davidic kingdom of Judah right up to the exile
Ezekiel (in exile) 593–571 BC The text assumes the same people (Judahites) were recently carried away; the city now has only a few poor left (Ezek 11:15; 33:24)
2 Kings 25 & Jeremiah 39–52 586 BC – fall of Jerusalem City emptied; only “some of the poor of the land” left (2 Kings 25:12; Jer 52:15-16)
Lamentations immediately after 586 BC Jerusalem is now empty, gates deserted, priests and elders gone (Lam 1:1, 4, 19; 2:10)
Ezra 1–6 538–516 BC (Cyrus to Darius) Returned exiles from Judah, Benjamin, priests and Levites (Ezra 1:5; 4:1; lists in Ezra 2)
Haggai 520 BC “the remnant of the people” who returned from Babylon (Hag 1:12, 14; 2:2)
Zechariah 520–518 BC Same returned remnant of Judah and Benjamin (Zech 8:3, 15)
Nehemiah 445–432 BC Jews who had returned from captivity: Judahites, Benjamites, priests, Levites, Nethinim, children of Solomon’s servants (Neh 7:6-73; 11:3-36 lists exact families and towns around Jerusalem)
Malachi c. 450–420 BC The same post-exilic Jewish community in Judah and Jerusalem (Mal 1:1; 2:11; 3:4)
New Testament Gospels AD 1–30 Jews of Judea, Galileans, and diaspora pilgrims; priests, Sadducees, Pharisees, common people (Matt 21:10; Luke 2:41-45; John 11:55)
Acts AD 30–62 Jewish inhabitants + the earliest church (thousands of Jewish believers) (Acts 2:5, 14; 4:4; 6:1, 7; 21:20)
Hebrews before AD 70 Still the Jewish inhabitants and priests serving in the (second) temple (Heb 8:4; 13:11-14)
Revelation c. AD 90–95 Looks forward: earthly Jerusalem still Jewish in the future tribulation (Rev 11:8), then the New Jerusalem inhabited by the redeemed of every nation (Rev 21:2-3, 24)